Tuesday, April 1, 2014

Demise of The Everleigh Club and it`s legacy.



     Part two of Karen Abbots  " Sin in the Second City" starts with reverend Ernest bell`s plan to destruct the Levee district. Part one of the book was about prostitution in general but part  two and three are about the rise and fall of the Everleigh club and the politics surrounding it. The book moves forward with great speed and never let go. It grips the attention of the reader with colorful characters,suspense and interesting plot twist . The book is such a fluent read that it's hard to put down once started. It is truly one of the most enjoyable novel I have read in recent times.

     This novel is set in the height of the gilded age. Various social reforms in this age transformed the society and gave rise to the progressive era. One of the main characters of this novel, reverend Bell is a very influential reformer of the time. In the first decade of the century, he amassed all his power to end the "white slavery". He seeks the destruction of The Levee district of Chicago. Along with other reformers, such as Clifford Roe, Arthur Farewell, Edwin Simms, he wants to put an end to the world famous Levee district and its shining beacon, the Everleigh Club, " Midnight Mission’s next goal was the destruction of the South Side Levee, it made sense to focus on its world-famous icon."1
The Levee District.


     The reformers didn't have an easy path. The midnight mission with all its crusaders would walk down the levee district every night, sometimes entering the parlor to pass pamphlets. They were hurled obscenities by the harlots, sometimes even got eggs thrown at them, but nothing skewed them from their path. Their only mission was to destroy the levee and they would not stop for anything less. They seemed to believe that "ends justifies the means", as they were not  totally honest at times in spite of being men of religion. Reverent bell would twist the world to fit his needs at times. In one instance, “She bade the crusaders good night, wondered if they would rearrange her words to create a story she’d never told”.2



 
Ernest Bell preaching in the Levee


     The trial of Mona Marshal opened the Pandora's box. Mona Marshal was one of the unfortunate girls working in the levee.Like so many white slaves, she was deceived by a man and sold into slavery. Mona was seduced by a man named Harry Balding and sold to a Levee dive. "One night in late May, feeling brave, she scrawled, “I am a white slave,” on a scrap of paper and tossed it from her window".3 Roe eventually took the case to court and he jury found Harry ,the guy who kidnapped Mona along with others guilty and awarded various punishments.4
Mona Marshal




     As the story progressed, we can see the power of Levee leaders reducing. Ike Bloom and Big Jim Colosimo became powerless against the wave after wave of attacks by the reformers. When the political pressure became too intense, mayor Carter Harrison II, who was a previous patron of the  club, ordered it to close. After that the sisters took a leave to Europe. Upon returning to Chicago, they tried various ways to re-open the club, but it never materialized. They declined Ike bloom`s offer to reopen the club, “We’ll make everything clean and respectable,” Bloom insisted. “We’ll give the whole line your treatment. How’s that?”.5Soon after the closing of the Everleigh Club, other clubs followed. All of the madams got chased down, one after another. The sisters arch enemy, Vic Shaw`s dive lasted a little more than the Everleigh club. In her later days she got addicted to dope, spent some time in prison and eventually found "Jesus".


     The sisters chose to spend the next chapters of their life behind public eyes in Newyork. They got a mansion in the upper west side of New York 6. The neighbors got surprised by the procession of the goods, " neighbors peered from windows to watch the movers carrying piece by curious piece: statues of Greek gods, an entire library’s worth of books, lush tapestries and silk curtains, wallsize oil paintings of Rubenesque models showing their naughty parts, two marble-inlaid brass beds, a golden piano that shined up everything in its path. ".7 The sisters never opened up to the neighbors and lied about their belongings. They ran a book club to kill their time. At first they didn't have any visitors, but over the years some of their old Chicago confidants visited them, most notably Charles Washburn. He made a habit of visiting them every year on Minna`s birthday. Minna was the first of the sisters to die, Ada died twelve years later.
 
Everleigh Sisters at rest


     The legacy of Everleigh club is strong even today, more than a hundred years after its existence. It has even influenced the language. The root of  popular euphemism "getting laid",  which means having sex, can be traced back to The Everleigh Club " I’m getting Everleighed tonight, eminent men from around the country reportedly boasted ".8  The Mann act, which is one of the most influential law regarding sex trafficking and still used today was motivated by Mourice Van Beaver`s case. Bureau of investigation, which was created to regulate the segregated district is the present day FBI. These crackdown of segregated districts paved the way for open sexual discussion, that later opened up the way for sexual revolution, " “A wave of sex hysteria and sex discussion seems to have invaded this country”.9 The Everleigh club may be just a high end brothel but the effect it had on American history is truly enormous. I writer sympathized with the sisters a lot because they tried to bring honor to a profession deemed ungodly by many.

     1. Karen Abbott. Sin in the Second City: Madams, Ministers, Playboys, and the Battle for America's Soul (New York: Random House, 2007), 91.
     2. Abbott. Sin in the Second City, 103.
     3. Abbott. Sin in the Second City, 108. 
     4. Abbott. Sin in the Second City, 113.
     5. Abbott, Sin in the Second City, 228. 
     6. Abbott, Sin in the Second City, 235.
     7. Abbott, Sin in the Second City, 236.
     8. Abbott, Sin in the Second City, 34.
     9. Abbott, Sin in the Second City, 231.

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